Lessons for the Church from the Weinsten affair

The Harvey Weinstein scandal has given women permission to speak out about sexually inappropriate behaviour by men in a way we haven’t heard before. For years Weinstein’s sordid activities were hidden in plain view. Many were aware of his reputation, but his power and money enabled him to threaten or pay off his accusers. No doubt he felt invincible. But now that the dam has burst, more and more women, no longer cowed, are coming forward to share their experience of sexual abuse and harassment. And those powerful men who knew or suspected what was going on have begun to sheepishly express regret for their failure to act.
Harvey Weinstein isn’t the first media heavyweight to fall. Fox News has paid out tens of millions of dollars to employees who were sexually harassed by former CEO Roger Ailes and talk show host, Bill O’Reilly. Author and political analyst Mark Halperin has been fired following claims by five women of sexual harassment during his time with ABC News. Almost daily, it seems, new names are added to the list. Women have found their voice and are speaking out like never before.
Allegations of inappropriate behaviour towards women have also been made against Donald Trump, who was heard on tape talking about women in a way that should have automatically disqualified him from office. The Access Hollywood tape, he claimed, was “just locker room talk,” as if that made it acceptable.
Women have always been treated thus. The beauty, fashion, and advertising industries continue to objectify women. A woman cannot wear what she chooses without being told it’s her fault if anything sinister happens to her. And while there’s no doubting the tremendous progress the women’s movement has made in the last century, many still do not feel safe walking or travelling alone, and are judged, and not just in Hollywood, on their looks rather than on their qualifications and professionalism. Put a lascivious man alone in a room with a woman and we know who’s got the power.
As a man, I am ashamed of the way our sex treats women. I am ashamed of the hurt and fear that men have caused women. I apologise if I have ever looked at or treated a woman in any way that could be interpreted as sexist or degrading.
As a man who is also a Roman Catholic priest, I feel even more ashamed, not only because of individual priests’ sins against women and the vulnerable, but also because our church as institution offends women.
When one considers the role of women in the Catholic Church, some things are obvious. Women not only make up a large majority of weekly church-goers, they play the primary role in handing on the faith. Traditionally, women have done much of the church’s dirty work. Think of religious education (nuns); parish administration (secretaries); upkeep of churches (altar societies and Martha Ministers), care of priests (housekeepers and helpers). If women downed tools the church would scarcely be able to function. But because they love the church, not only do they continue to occupy the pews every Sunday, women also serve on parish pastoral councils, teach religion, study theology, do voluntary work, and assist at Mass.
The commitment of so many women is extraordinary given that only the ordained are allowed make the big decisions in the Catholic Church – and the ordained are men. Women are without power. The Catholic Church is the last great Western institution that systematically discriminates against women. That will always be the case as long as power is bound up with ordination rather than with baptism.
It is not enough to pay lip service to the dignity and vocation of women in the church, as church leaders do. Equal involvement in the life of the church is not a privilege women must earn but a right that belongs to them by virtue of their creation in the image of God and their cooperation into Christ through baptism. I am ashamed that women are treated as second class members of my church. In condemning the appalling behaviour of Harvey Weinstein and his ilk, we clerics must also acknowledge our church’s shameful treatment of women and demand that it be addressed.

 

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Yes, yes, yes to women deacons

 
Some wonderful news came out of the Vatican on Thursday. During a meeting with some 900 leaders of the world’s congregations of Catholic women religious, Pope Francis announced he will create a commission to study the possibility of allowing women to serve as deacons in the Catholic Church.
Many church historians have being saying for decades that there is abundant evidence that women served as deacons in the early centuries of the church. The apostle Paul mentions one such woman, Phoebe, in his letter to the Romans.
The permanent diocanate was retored to the church after Vatican II and there are now over 40,000 male permanent deacons ministering in parishes and dioceses throughout the world. Permanent deacons cannot say Mass, anoint or hear confession, but they are able to baptize, preside at marriages and funerals, proclaim the Gospel and preach during various liturgies.
Women deacons would be able to do these very same things.
How wonderful would that be! Imagine a woman in vestments proclaiming the Gospel and preaching in St Peter’s in Rome! The image of a church transformed that would send out.
What kinds of things could women deacons preach on? In the words of Fr James Martin, S.J.: “Everything of course, like male deacons! But imagine them preaching on the following: The Annunciation, the Visitation, the Nativity, Mary Magdalene, Mary and Martha, the Woman at the Well, the Syrophoenician woman, the appearance of the Risen Christ to Mary Magdalene, and on and on. Women deacons could preach on anything, like male deacons, but how I long to hear them preach on Jesus and on women in the New Testament.”
One of the most offputting aspects of major church liturgies is the rows of robed male clerics with not a single woman in sight. I don’t know how women put up with it. It’s why I choose not to concelebrate at Mass, if I don’t have to.
Of course, it is early days and all the pope has done is announce his intention to form a commission to study the possibility of women deacons. The commission may amount to nothing in the end, or propose no change in the status quo.
But it’s good to dream.
When one considers the question of women and the Catholic Church today, some things are obvious. First, women not only make up a significant majority of those who attend Mass and the sacraments week in week out, they play the primary role in handing on the faith. Without women the Catholic Church would be moribund or close to it.
Second, women have traditionally done much of the church’s dirty work. Think of religious education (nuns and catechists); church and parish administration (secretaries); upkeep and decoration of churches (altar societies and Martha Ministers), care of priests (housekeepers and helpers). If these women downed tools tomorrow the church would scarcely be able to function.
Three, women continue to have a tremendous love for the church. They show this not just by continuing to occupy the pews every Sunday and doing most of the church’s dirty work, but also by the number who serve on parish pastoral councils, teach religion in schools, become extraordinary ministers of the Word and Eucharist, do voluntary work and take courses in theology.
Indeed, the commitment and enthusiasm of so many women is extraordinary given that they are second-class members of their own church. The Catholic Church is the last great western institution that systematically discriminates against women. 
It is no longer good enough to pay lip service to the dignity and vocation of women in the church, as church leaders have tended to do. Real and equal involvement in the church is not a privilege women must earn but a right that belongs to them by virtue of their creation in the image of God and their cooperation into Christ through baptism. Ordaining women to the diaconate would be a wonderful step in the right direction.