Gay clergy can hardly be blamed for abuse of nuns

Pope Francis has conceded that priests and bishops have sexually abused nuns, including one case where nuns were reduced to “sexual slavery.” He said it’s an issue the church is trying to address. A couple of things we can say straight out:

Gay clergy cannot be held responsible for this scandal. Right-wingers in the church have tried to pin the sex abuse and harassment scandals in the church on gay clergy. Root out homosexual priests and the problem would be solved, they say. Ban gay seminarians and the clerical church would be healthier. Those with ‘deep-seated homosexual tendencies’ should never be admitted to holy orders. But those with so-called deep-seated homosexual tendencies are surely not the ones who have sexually assaulted nuns or held them as sex slaves. Right-wingers will have to come up with another group or fault to blame this on.

Mandatory celibacy is a scandal that must be addressed. The late Daniel O’Leary in his final piece of published writing described it as a ‘kind of sin’ for the damage it has done to so many men. Even those (many) who have never broken their vow of celibacy have been damaged by it. Clearly, if what Pope Francis says is true, clergy with deep-seated heterosexual tendencies are also a danger to the church. Perhaps they should be banned from the priesthood too.

The problem isn’t gay priests or straight priests. The problem is mandatory celibacy and an unhealthy approach to sexuality within the church. Church language and teaching around sexuality need to be examined. Too many innocent people have suffered because of the failure of those in authority to face up to this thorny issue.

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People who make me ashamed to be a Christian

I am no saint and am full of faults and prejudices of my own but there are some kinds of Christians I find embarrassing and who give Christianity a bad name. Among them are:

Christians who support a man who gleefully puts kids in cages at the Mexico border.

Christians who (quietly) support the burning down of hotels designated as reception centres for refugees.

Christians who use the cloak of clericalism to nakedly climb the hierarchical ladder.

Christians who refuse to receive holy communion from a person of colour.

Christians who use their position of trust to use and abuse the weak and vulnerable and those who cover up for them.

Christians who greedily exploit and denude the environment, or treat it with reckless abandonment.

Christians who blame those who are gay for sexual abuse in the church.

Christians who want nothing to do with Christians of other denominations.

Christians who disown a family member simply because he/she is gay (even though God created everyone in God’s own image and likeness).

Christians who send gay teens to special camps to undergo so-called ‘conversion therapy.’

Christians who advocate erecting walls and barriers between nations and peoples rather than building bridges.

Christians who, in the face of overwhelming scientific evidence, continue to deny the reality of man-made climate change.

Christians who are repulsed by transgender people, even though they have no idea about the life-long pain and trauma transgender people go through.

Christians who agitate about some pro-life issues while studiously ignoring others.

Christians who confidentially tell you that they just hate having all those foreigners around. (Who knows what diseases they might have?)

Christians who vociferously attack the current pope while tolerating no criticism of his immediate predecessors.

Christians who anonymously report or delate other Christians to those in authority for not being, in their view, sufficiently orthodox.

When Christianity is not about love, then it is about nothing.

The evil of clericalism

 

A post from two years ago has proven to be by far the most popular on this blog.  It’s about a topic Pope Francis constantly talks about. Unfortunately, the problem remains as intractable as ever. The clericalists and careerists in the church are still in the ascendency. We can only hope and pray that the sin of clericalism will finally be extirpated from our church, once and for all.

There is less lace on display in the Vatican these days and a greater emphasis on simplicity and service, but old attitudes die hard, and the cancer of clericalism is still very much alive throughout the Catholic Church.

Most clerics I know are not consciously part of this culture. They may be clerics but they are not clerical. They are uncomfortable with being placed on pedestals, do their best to listen to what lay people have to say, and are not into power games. They want only to serve God and God’s people.

But that clericalism is deeply rooted in our church cannot be denied. Clericalism has nothing to do with wearing the Roman collar or with conforming to a dress code, though that is part of it. Rather, it is a state of mind, a mentality that is strictly hierarchical and authoritarian. It is to belong to, and to see oneself as belonging to, an exclusive club – male, hierarchical, and celibate – that is closed and secretive, part of a system of privilege, deference and power.

It is a culture that is far removed from the New Testament model of how the disciples related to each other and to the Lord.

In the clerical culture, the instinct is to protect the interests and reputation of the club at all costs, even at times at the cost of Justice and truth. This has been a major factor in the failure of church leaders down the decades to address the scandal of clerical sexual abuse. The reputation of the institution came before the needs of victims. Men who saw themselves as faithful to the church – indeed, precisely because they saw themselves as being loyal to the church – made decisions that further harmed people who had already been harmed by the church.

The culture of clericalism is damaging in many other ways, too.

Clericalism attests to the notion of the laity as the People of God. But this is merely lip service. The lay point of view isn’t taken seriously. Members of the clerical caste, those on the upper rungs of the hierarchical ladder, are the ones who have a monopoly on wisdom and of access to the Holy Spirit.

Clericalism is big into status and privilege. It loves titles and rank and lace and pedestals. Woe betide the unfortunate who does not afford the clericalist his proper title, or give him the humble respect which he thinks is his right.

Clericalism thrives on power and is sustained by it. It is a strong believer in accountability – but only upwards, not downwards. Decisions and decision-making happen at the top. Lay people and ordinary clergy do not have to be consulted – and seldom are.

Clericalism has no time for dialogue and debate. It regards those who talk about renewal in the church as dangerous, and as having a liberal agenda. (Many of them would put Pope Francis within this ‘liberal’ bracket too). But it doesn’t regard those with a conservative vision of the church as having any agenda. They are merely orthodox.

Clericalism talks about service, but it loves ambition, and encourages careerism. To get ahead in the clerical world means being careful to say the right things, to cultivate the right friendships, and to toe the party line on issues of sexual morality and the role of women.

Clericalism adores secrecy and needs it. How appointments are made, how clergy are transferred, how complaints are dealt with, the reasons why decisions are arrived at, are seldom explained. They don’t have to be. Power and control are better exercised in a culture of secrecy.

Clerical is a cancer at the heart of the church. Thank God, it is something Pope Francis is conscious of and wants to drive out. But he faces a daunting, and probably losing, battle. Francis has only a few years left. The Curia will bide their time.

Non Redemptorist colleagues help us to find a way forward

New life has invigorated our assembly this morning as almost thirty non Redemptorist colleagues and coworkers join us for the day. These women and men of all ages have travelled from north, south, east and west to take part in our discussions about the current and future shape of the Redemptorists in Ireland.

Their presence is a welcome and necessary boost. While we Redemptorists are required to be here, they have volunteered to join us today. While we are card carrying members of the clerical church, they are ordinary Catholics who remain committed to their faith despite all the difficulties of recent years. While we do our best to soldier on with hope, they remain full of enthusiasm and commitment. They still believe in us and in the church, even when we might be doubting ourselves and our future in Europe.

The presence of so many women and men offers a glimpse of the church at its best – of people working together to build the kingdom of God without any distinctions of rank or gender, people united by a common baptism and a shared vision. It offers a glimpse of a non clerical, inclusive church, of ordinary, fragile people doing their best and wanting to do their best.

Half way though our chapter, we needed this injection of hope and zeal and energy. Their enthusiasm will help us to see a way forward for the next four years.

Lessons for the Church from the Weinsten affair

The Harvey Weinstein scandal has given women permission to speak out about sexually inappropriate behaviour by men in a way we haven’t heard before. For years Weinstein’s sordid activities were hidden in plain view. Many were aware of his reputation, but his power and money enabled him to threaten or pay off his accusers. No doubt he felt invincible. But now that the dam has burst, more and more women, no longer cowed, are coming forward to share their experience of sexual abuse and harassment. And those powerful men who knew or suspected what was going on have begun to sheepishly express regret for their failure to act.
Harvey Weinstein isn’t the first media heavyweight to fall. Fox News has paid out tens of millions of dollars to employees who were sexually harassed by former CEO Roger Ailes and talk show host, Bill O’Reilly. Author and political analyst Mark Halperin has been fired following claims by five women of sexual harassment during his time with ABC News. Almost daily, it seems, new names are added to the list. Women have found their voice and are speaking out like never before.
Allegations of inappropriate behaviour towards women have also been made against Donald Trump, who was heard on tape talking about women in a way that should have automatically disqualified him from office. The Access Hollywood tape, he claimed, was “just locker room talk,” as if that made it acceptable.
Women have always been treated thus. The beauty, fashion, and advertising industries continue to objectify women. A woman cannot wear what she chooses without being told it’s her fault if anything sinister happens to her. And while there’s no doubting the tremendous progress the women’s movement has made in the last century, many still do not feel safe walking or travelling alone, and are judged, and not just in Hollywood, on their looks rather than on their qualifications and professionalism. Put a lascivious man alone in a room with a woman and we know who’s got the power.
As a man, I am ashamed of the way our sex treats women. I am ashamed of the hurt and fear that men have caused women. I apologise if I have ever looked at or treated a woman in any way that could be interpreted as sexist or degrading.
As a man who is also a Roman Catholic priest, I feel even more ashamed, not only because of individual priests’ sins against women and the vulnerable, but also because our church as institution offends women.
When one considers the role of women in the Catholic Church, some things are obvious. Women not only make up a large majority of weekly church-goers, they play the primary role in handing on the faith. Traditionally, women have done much of the church’s dirty work. Think of religious education (nuns); parish administration (secretaries); upkeep of churches (altar societies and Martha Ministers), care of priests (housekeepers and helpers). If women downed tools the church would scarcely be able to function. But because they love the church, not only do they continue to occupy the pews every Sunday, women also serve on parish pastoral councils, teach religion, study theology, do voluntary work, and assist at Mass.
The commitment of so many women is extraordinary given that only the ordained are allowed make the big decisions in the Catholic Church – and the ordained are men. Women are without power. The Catholic Church is the last great Western institution that systematically discriminates against women. That will always be the case as long as power is bound up with ordination rather than with baptism.
It is not enough to pay lip service to the dignity and vocation of women in the church, as church leaders do. Equal involvement in the life of the church is not a privilege women must earn but a right that belongs to them by virtue of their creation in the image of God and their cooperation into Christ through baptism. I am ashamed that women are treated as second class members of my church. In condemning the appalling behaviour of Harvey Weinstein and his ilk, we clerics must also acknowledge our church’s shameful treatment of women and demand that it be addressed.

 

The church must root out the cancer of clericalism

There is less lace on display in the Vatican these days and a greater emphasis on simplicity and service, but old attitudes die hard, and the cancer of clericalism is still very much alive throughout the Catholic Church.

Most clerics I know are not consciously part of this culture. They may be clerics but they are not clerical. They are uncomfortable with being placed on pedestals, do their best to listen to what lay people have to say, and are not into power games. They want only to serve God and God’s people.

But that clericalism is deeply rooted in our church cannot be denied. Clericalism has nothing to do with wearing the Roman collar or with conforming to a dress code, though that is part of it. Rather, it is a state of mind, a mentality that is strictly hierarchical and authoritarian. It is to belong to, and to see oneself as belonging to, an exclusive club – male, hierarchical, and celibate – that is closed and secretive, part of a system of privilege, deference and power.

It is a culture that is far removed from the New Testament model of how the disciples related to each other and to the Lord.

In the clerical culture, the instinct is to protect the interests and reputation of the club at all costs, even at times at the cost of Justice and truth. This has been a major factor in the failure of church leaders down the decades to address the scandal of clerical sexual abuse. The reputation of the institution came before the needs of victims. Men who saw themselves as faithful to the church – indeed, precisely because they saw themselves as being loyal to the church – made decisions that further harmed people who had already been harmed by the church.

The culture of clericalism is damaging in many other ways, too.

Clericalism attests to the notion of the laity as the People of God. But this is merely lip service. The lay point of view isn’t taken seriously. Members of the clerical caste, those on the upper rungs of the hierarchical ladder, are the ones who have a monopoly on wisdom and of access to the Holy Spirit.

Clericalism is big into status and privilege. It loves titles and rank and lace and pedestals. Woe betide the unfortunate who does not afford the clericalist his proper title, or give him the humble respect which he thinks is his right.

Clericalism thrives on power and is sustained by it. It is a strong believer in accountability – but only upwards, not downwards. Decisions and decision-making happen at the top. Lay people and ordinary clergy do not have to be consulted – and seldom are.

Clericalism has no time for dialogue and debate. It regards those who talk about renewal in the church as dangerous, and as having a liberal agenda. (Many of them would put Pope Francis within this ‘liberal’ bracket too). But it doesn’t regard those with a conservative vision of the church as having any agenda. They are merely orthodox.

Clericalism talks about service, but it loves ambition, and encourages careerism. To get ahead in the clerical world means being careful to say the right things, to cultivate the right friendships, and to toe the party line on issues of sexual morality and the role of women.

Clericalism adores secrecy and needs it. How appointments are made, how clergy are transferred, how complaints are dealt with, the reasons why decisions are arrived at, are seldom explained. They don’t have to be. Power and control are better exercised in a culture of secrecy.

Clerical is a cancer at the heart of the church. Thank God, it is something Pope Francis is conscious of and wants to drive out. But he faces a daunting, and probably losing, battle. Francis has only a few years left. The Curia will bide their time.