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Ode to Joy – Homily for Christmas 2020

For any of us to lose our hearing is a tragedy. It cuts us off from much of life. But imagine being a supremely gifted composer, a musical maestro – and losing the one faculty you need most of all for your work. It’s akin to a pilot losing her eyesight, or a brain surgeon developing a tremor in his hands. Such was the catastrophe that befell Ludwig van Beethoven, born 250 years ago this month.

In his twenties, still honing his talent, Beethoven’s hearing began to deteriorate. He had to abandon his promising career as a concert pianist. Over the years, he tried every manner of medical intervention, to no avail. As a silent world enfolded him, he grew increasingly frustrated, irritable, withdrawn. Eventually, stone deaf, he had to rely on what he called his ‘mind’s ear’ when composing. Yet, despite this callous twist of fate, this cruel life sentence, Beethoven was able to conjure music of astonishing beauty, exquisite harmonies that soared. He crafted compositions of unprecedented complexity and grandeur, sublime, transcendent, immortal.

Music always remained for him a labour of joy. Beethoven’s symphony No. 9, his last symphony, ends with the Ode to Joy, a triumphant celebration of sisterhood and brotherhood that has become an anthem of European unity. It’s a majestic choral masterpiece that does what it says on the tin – a hymn to joy unconfined, a touch of the divine. Imagine being able to write something so extraordinary when you’re profoundly deaf.

Ode to joy. For Christians, Christmas is the great season of our joy. We mark the birth 2000 years ago of Jesus, Immanuel, God with us, who in his life, his message, his dying and rising, made our salvation possible. His birth is joy to the world, as the angels sing, joy unconfined. We celebrate God’s labour of love that gave birth to joy.

Joy is an experience our battered world badly needs after the long year we have endured.

Last May, as George Floyd choked under a policeman’s heavy knee in Minneapolis in the United States, his last gasping words were, “I can’t breathe.”

“I can’t breathe” is an apt metaphor for 2020. It describes the experience of those flattened by Covid 19. It encapsulates so much of our human experience.

“I can’t breathe” is an expression of the wearied cry of the world’s poor, whose plight is worsened by the pandemic.

“I can’t breathe” is the jaded cry of those continuously crushed by racism, in Ireland as well as overseas.

“I can’t breathe” is the exhausted cry of women and LGBT+ people and all who suffer discrimination.

“I can’t breathe” is the plaintive cry of our plundered, pulverised planet.

“I can’t breathe…” Three little words that express the suffering of our beautiful world. Three words that remind us of all we need to do to fulfil the angels’ message of joy to the world.

There are many for whom Christmas is the most painful time of the year – a time of sadness, loneliness, grief, loss.

We cry out for hope, for good news, for respite from drudgery and lockdowns and routine. Joy is something we need to experience and celebrate, and Christmas is the season of joy.

Pope Francis loves the word ‘joy.’ It’s sprinkled throughout his preaching and writing, it’s in the titles of his major letters and encyclicals – the joy of the Gospel, the joy of love, rejoice and be glad. It’s no surprise he loves that word because joy is the hallmark of our Christian faith.

Joy is the essence of this feast. The joy in knowing God is with us; the joy in knowing God has not forgotten us; the joy in love shared; the joy of families united. Christmas is an ode to joy.

And though Covid has left us weary, there is much to be grateful for this year, many reasons to rejoice. Gratitude for our dedicated doctors, nurses, carers, all our frontline workers, who have given of themselves so selflessly this interminable year; gratitude for the sense of community and shared responsibility that has kept transmission of the virus under control; gratitude for modern communications technology that allows us to stay connected, that enables businesses to keep going and liturgies to be broadcast, that helps us stay sane. Gratitude for the joy of sport, its ability to draw us together, for the excellent boost Limerick’s All Ireland hurling triumph has given the people of this city and county. We have many reasons to rejoice.

So remember today what brings our Christmas joy. Jesus’ humble birth has prepared a way for us to draw near to him. In our brokenness, our poverty, our weakness, our need, God comes to us. God’s presence is healing and life-giving and renewing. We shout for jo for we have been saved.

Feel that joy today. Let it seep into every molecule of your being. Let it envelop you. Invite it in, especially if you have lacked its fullness this year. Inhale it. Nurture it. Treasure it.

Share that joy. It’s a precious, priceless gift. Reach out to those you know who have found this year difficult, who find this time of year difficult, those laid low by illness or financial worries or separation or loss. By your words and actions, lift them. Carry them. Carry each other.

Hold onto that joy. These festive days will pass. Post-Christmas blues will sweep in. Our long Covid nightmare isn’t over. But when normality resumes, choose to continue to take refuge in God and to rejoice. Because of Jesus’ arrival 2,000 years ago, we are now able, even in the midst of darkness and uncertainty, to experience the joy of God’s presence forever.

An overflowing joy of which Beethoven’s immortal music is but a tiny little foretaste.

Relationships in a time of crisis – homily for Day 4 of Limerick novena

Last autumn my sister became a granny for the first time. In fact, in the space of six weeks, she became a granny twice over. Two little boys. Future Limerick hurlers. Future Liverpool supporters. A joyous time for us all.

Then, the lockdown came. My sister could no longer hold or hug her grandsons. Because her job exposed her to vulnerable people, she could no longer smother them with grandmotherly affection. She had to keep her distance to keep them safe. A tremendous sacrifice.

I have felt the pain of isolation, too. Though safely cocooned in my monastery, I missed my loved ones. All of us have felt the pain of separation during this time.

If the lockdown has reminded of us anything, it is of the importance of touch. Human touch is essential to our wellbeing, from the moment we are born. It’s how we transmit love, care, meaning, belonging. Touch gives life. It tells us we’re alive.

Jesus knew the importance of touch. He was deliberately tactile. He made sure to lay his hands on those who were ill. He touched them physically, skin against skin. He didn’t have to touch them. His words alone were sufficient. But Jesus knew the healing power of touch.

Having to ditch long-established gestures of greeting and intimacy, such as handshakes, hugs, embraces, has been one of the most challenging aspects of the long lockdown. Not being able to be present with loved ones in hospital. To not be able to comfort loved ones as they died.

Imagine if we had a touchless future, if we could no longer enjoy what makes us fully alive.

Hopefully, the worst is now over, and that we have a greater appreciation of the importance of physical touch and personal space. The Covid-19 crisis has offered us some key reminders.

First, that we depend on each other. We need each other; we cannot live without each other. The old Wild West notion of rugged individualism is still strong, the idea that a person is totally self-reliant and independent, not needing anyone. The lockdown has reminded us that none of us can go it alone. We live in relationship.

This truth is at the heart of our Christian faith. We are not comprised of individuals but a community, a family of sisters and brothers, sharing the one bread, the one cup, animated by the one Spirit. Think of the relationship between the three persons of the Holy Trinity, which is the model for how we should live. There is no such person as the private Christian. We are social and relational. We need one another.

This crisis has reminded us to value our loved ones more, never to take them for granted. Mark McKinnon is a political consultant in America. Some time ago, he wrote a book about a new wisdom he has gained. He describes himself as being extremely lucky. He had a good life and a great career, making lots of money. He had two beautiful daughters and a wife, Annie, who was his high school sweetheart.

Then, disaster struck. Annie contracted an aggressive form of cancer. Her chances of survival were just 15 percent. But, against all the odds, she recovered.

Annie’s battle with cancer led McKinnon to examine his life and what was important to him. He realised he had been given a precious gift, the gift of time – more time with Annie; time to watch their children grow and have children of their own; time to enjoy his loved ones.

And he was going to make the most of it. So he sat down and looked at his age, his family history, and his own medical history. He calculated that, all going well, he could expect to live for another 10,136 days. Then he bought two glass jars – and 10,136 beads. He filled one jar with the beads, left the other one empty, and put both jars on his desk. Now, every day he takes one bead from the full jar and places it in the other. That’s how his measures his days.

“Every day when I take out a bead, I stop for a moment, and say a prayer of thanks. Thanks for my health. Thanks for my friends. Thanks for my daughters. Thanks for a lucky, lucky life. And thanks, most of all, for Annie.”

Annie’s illness had led him to recognise what was most important – his wife, his family, his children. Her cancer was his wake-up call. Covid-19 is our wake-up call – to treasure our loved ones, to invest in them every day, never to take them for granted.

Covid-19 is a reminder that we’re not perfect; we are a work in progress. Being locked down for so long may have put a strain on our relationships. Reports suggest there’s been an increase in domestic violence and in alcohol abuse. The extra stress may have highlighted our faults, our weaknesses. It may have highlighted aspects of our character, our personality, we need to work on.

In his letter on family life, Pope Francis reminds us that families are a work in progress. No family drops down from heaven perfectly formed, he says; “families need constantly to grow and mature in the ability to love… All of us are called to keep striving towards something greater than ourselves and our families, and every family must feel this constant impulse.” We must always keep aiming toward being better. Growing all the time – in forgiveness, patience, selflessness, understanding, love. Always growing in perfection.

Covid-19 has been devastating for our global family in so many ways. But one good outcome is that it has offered us a unique opportunity to reflect on and improve the quality of our relationships. Use this time well. Don’t waste it. Grasp it. Grow.

A letter from St Patrick

Some of you might remember that on this day two years ago I opened my inbox to discover an email with a strange address: patrick@heaven.paradise

Some sort of prank, I thought – one of my friends messing with me on St Patrick’s Day. Still, always insufferably curious, I decided to open it, and it seemed authentic. I was astounded – St Patrick had taken the time to write to me for his feast day. St Patrick had written to little old me. So, naturally, I was thrilled to discover another email from St Patrick sitting in my inbox this morning. Considering that I hadn’t any homily prepared for today and that the bishop was coming, I thought I’d read it out for you.

It starts…

Dear Fr Gerard

Just a few lines to say hello on my feast day and praise you for the wonderful job you’re doing in Mt St Alphonsus. Greetings too to your confreres who are a model Christian community, and a credit to the diocese and the church. I must apologise for neglecting to write to you last year, but old age is making me increasingly forgetful.

As I told you before, I’ve always had great time for the Redemptorists, and St Alphonsus is a pal of mine. I like to hang out with the more scholarly saints like him because it makes me look more important. Still, the real reason I’m drawn to Alphonsus is that he founded the Redemptorists especially to minister to the poor goat and sheep herds on the mountains around Amalfi in Italy, and of course, I used to be a sheep herd myself and know what a tough life it is. So I admire his founding vision and hope his successors remain faithful to it today.

I’ve been around for a lot of St Patrick days, but this one is the most challenging since Famine times. Some saints up here accuse me of having a swelled head, even of being conceited, but you can get accustomed to your feast being one of the most popular throughout the whole world, even by people who can’t find Ireland on a map. You can get used to the big parades and green rivers and exuberant parties, and shamrock on people’s breasts, and rousing hymns sung in packed churches. It makes a lot of other saints very jealous. They hate that my feast is the most popular anywhere on earth. After all the hullabaloo about Brexit, St George was hoping he’d get a boost, but no sign of that yet. And, of course, Boris is a Russian saint.

So you can imagine how painful it is for me this year to see the celebration of my feast cancelled throughout the world, to have no parades or big parties, to have everything locked down. That’s bad enough, but to have churches closed in so many countries is especially difficult to accept. Today is a religious feast, first and foremost, and the fact that people can’t come together to celebrate the faith that they share, that has been handed down from generation to generation, is a big blow to me. It brings my mind back to the old penal days, when people gathered surreptitiously around Mass rocks.

So, naturally enough, I’m feeling grumpy this year. St Bridget did her best to cheer me up last night with a season ticket for Anfield. She knows that, like yourself, I’m a great Liverpool fan, but when I look at the impact of the Coronavirus and the state of the church and the world right now, it’s hard to think of football. (Speaking of sport, I can assure you that the Limerick hurlers will reclaim the Liam McCarthy cup this year. I always support the boys in green.)

Anyway, at breakfast this morning, St Bridget and St Columbanus both agreed with me that this crisis presents a real opportunity as well as a challenge.

It reminds us that the church is not a building, but is all of us, that Christ isn’t only in the tabernacle but in the midst of us. That the church is made up of families, little communities of faith, what Vatican II calls the domestic church. Each family watching and participating on the webcam is the domestic church, the church at its most basic and fundamental level.

That fact that we can’t receive the Eucharist is a reminder of how precious the Eucharist is, that it’s something we should never take for granted. Being deprived of it hopefully deepens our desire for it.

It’s also a glimpse of what the Christian community would be like without priests, a situation that already exists in some parts of the world. It reminds us of the need for reform in the church so that the Eucharist can be celebrated.

This Coronavirus reminds us, too, of our fragility and interconnectedness. We never know what’s around the corner; we need each other. It reminds us of the importance of family, of community, of solidarity. It’s great to see evidence of that around the country right now. Covid-19 respects no borders – but love recognises no borders either, and the way we show we are Christians is by our love. I hope this crisis draws peoples and nations closer together rather than tempting them to put up barriers and walls.

There are no parades today, which is a bummer. I love watching those that take place around the country – the colour and excitement and fun, the superabundance of green, people of all ages together – but we can still celebrate today. We Irish are good at enjoying ourselves. We can make today like a mini Christmas Day, a family event, a spiritual celebration. There are no trees and no gifts under them, but love is the gift we can share, our love and faith passed on through the centuries. And we can pray for each other and for care providers who are working so hard to protect us all.

So, Fr Gerard, that’s my wish for you and for the people of Ireland today. Tough times, yes, challenging times, definitely, but at least you have the comfort of knowing that after 30 long years, Liverpool FC will win the Premier League this year and in record fashion too. Sometimes the good guys do win in the end.

Slan anois and best wishes from all of us up here.

Your friend in Christ,

Patrick

PS. I’m sorry if this email reads like a bit of a lecture, but I’m rather worked up today. I know you’ll understand.

P.

Being peaceful in a hate-filled world – Homily for the 7th Sunday of the Year

Perfection is difficult.

Every Friday, the New York Times has a quiz of the week. It’s usually comprised of ten multiple-choice questions about stories that appeared in the paper over the previous seven days. After you finish the test, it tells you what percentage of people got each question right, so that you can compare yourself to others and see how well you performed. I do it every week. Last week I got one answer wrong, which seems good except that 13 per cent of participants got every answer right. They were perfect. I was not.

Perfection is difficult. Not even LFC is perfect this season. Our stats might be better than any other team in the history of Europe’s top five divisions, but we dropped two points in our opening 26 games. Staggering stats, yes, but not perfect.

Today’s Gospel is from the Sermon on the Mount – the passage in Matthew where Jesus spells out the moral code that must guide his followers. There’s a big difference between Jesus’s teaching and the old Jewish law. Jesus takes the old law to the next level. He orientates the focus from head to heart, from convention to conviction, from the letter of the law to the intention behind it.

Jewish law was big into external observance. Keep the law, and you were all right. Stick to everything it prescribed, and you couldn’t go wrong. It didn’t matter very much what kind of person you were on the inside – in the heart – so long as you followed the law line by line.

Jesus sees it differently. It’s not just about keeping the letter of the law. It’s about the kind of person you are, how you relate to others, what motivates you. 

We see that contrast played out in today’s Gospel. Jesus says: “You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked person no resistance…”

“You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemy…”

You see the pattern: “You have learnt how it was said…. But I say this to you…” The contrast is stark. The old way of living is no longer good enough. We must now live according to the far more challenging new law of Jesus. It’s a call to be our best selves, to be no less than perfect.

This new law of Jesus has vast implications for how we treat each other. Perfection is difficult. We are far from perfect. Think of the tragic story of Caroline Flack, who died last Sunday. The tabloid press harassed her, internet trolls tormented her, reporters hounded her, media circulated all kinds of nasty rumours impugning her. They were having a field day, as they have whenever there’s a juicy story to exploit. Cast into a pit of despair, Caroline Flack saw no way out. They destroyed her.

Think of how polarised and bitter politics and public debate have become at home and abroad – the anger, venom, hatred, sneering contempt that’s directed at individuals and groups. Social media – Twitter, Facebook, messaging apps – are particularly vile and vicious, and even good people get sucked into that world of cruelty and intolerance. It’s a particularly discomfiting environment if you are a woman in the public eye, or if you are gay or trans, or an immigrant. An African footballer walked off a pitch in Portugal last week after suffering disgusting racial abuse throughout a match. He was reduced to tears.

On Wednesday, in Germany, a right-wing nationalist, fuelled by online racist ideology, shot dead nine members of the Kurdish community. An increasing number of children are using racist and sexist language to taunt others in school – in America, much of it because they feel they’ve got permission right from the top.

Now listen to the law of Jesus again: love your enemies; show mercy; extend the hand of friendship; be perfect as your heavenly Father is perfect. A message of inclusion, equality and respect our hierarchical, patriarchal church would do well to take on board also.

Be perfect, Jesus instructs us, but perfection is difficult, and we are far from it.

There’s a line in today’s second reading that gets to the heart of why we must love and respect and forgive and seek perfection. St Paul reminds the people of Corinth that they are God’s temple. The Jewish people believed that God dwelt in the great temple in Jerusalem. The temple was where you found God; the temple was God’s earthly dwelling place.

But St Paul reminds us that God lives in each of us, that God’s Holy Spirit dwells in each of us, that the Spirit has made her home in us. Each of us is God’s temple – no matter our background, or sexuality, or gender, or ethnicity, or physical appearance, or academic qualifications, or career accomplishments, or sporting prowess, or personal history, or class or rank  – and so each of us is unique, precious, priceless, lovable, invaluable, irreplaceable.

Each of us is a temple of God’s Holy Spirit, and this knowledge must shape how we treat every other person, online and offline, in person and in absentia.

Living the Sermon on the Mount is living the law of love. It is seeing everyone – everyone – as God’s holy temple. It is to seek perfection, not only in the NYT quiz every week but in every sphere, in everything I do. What a different world we would have, and what different debates we would conduct, and how gentle and just society would be, if we were able to live like that.

Perfection is difficult; be perfect.

The cost of discipleship (Homily for 23rd Sunday in Ordinary Time)

It’s always smart to plan ahead. If you’re doing an exam, and have five questions to answer in two hours, it’s essential to calculate how long to spend on each question. Otherwise, you may run out of time. If you’re going somewhere by car, make sure you have enough petrol, especially if you’re travelling in the countryside late at night.

History overflows with examples of epic miscalculation. Napoleon and Hitler both invaded Russia without taking the hostile winter weather into account. David Cameron promised a referendum on the European Union thinking he’d never have to hold one. Theresa May called a general election certain she’d win handily. The Americans invaded Afghanistan and Iraq with no plan what to do once the regimes were overthrown. Now, millions of suffering people are paying a terrible price. Last week, Boris Johnson threatened his MPs with deselection if they failed to back his Brexit plan. Now he – and we – are facing a deep dystopian crisis. Think of the ghost housing estates of a decade ago, a symbol of reckless spending and absent prudence that ended up crushing so many ordinary people.

Good planning is essential if we don’t want to miscalculate and mess up. In setting out to do something, it’s critical to weigh up the options and potential outcomes, in order to achieve success.

Good planning is what Jesus advocates in today’s Gospel. He says if we want to follow him, we need to be absolutely clear what we are getting ourselves into. We need to know exactly what it means. We need to calculate the cost because it won’t be easy. If you become a follower of mine, he says, it will involve making tough decisions, hard choices. It will mean taking up your cross every day. It may mean laying down your life.

Jesus uses an extreme example to illustrate his point. Choosing to follow him, he says, means being willing to put him before everyone else, even our own family. It means putting him first in everything, whatever the consequences. Like someone building a tower or a king going into battle, we need to know what we are getting ourselves into; we must make sure we are ready and prepared; we must approach it with eyes wide open.

Last Sunday marked the 80th anniversary of the start of the Second World War. It’s tempting to think of the German people as fully supporting Hitler. But many Germans and Austrians did not. Many opposed him because they knew that Nazism was the opposite of Christianity. People like the great Lutheran martyr, Dietrich Bonhoeffer, knew that Nazim was sinful, grotesque, abhorrent.

One such person was a young Austrian farmer called Franz Jagerstatter. A committed Catholic, Franz was married to Franziska, and had three young daughters. Shortly after the outbreak of war, Franz was enlisted to serve in Hitler’s army. He refused to serve. He knew the war was unjust, that Hitler’s campaign was evil. As a Christian, he could have no part in it.

It was a brave stand to take because the price to pay was stark: the punishment for refusing to wear the Nazi uniform was death. His neighbours and local community thought Franz was crazy, and they tried to get him to change his mind. Even the local bishop pleaded with him, telling him it was his duty to his family and to the nation to be a good soldier.

Franz was taken to the local prison and from there to Berlin to be tried before the Supreme Military Court. Even at that late stage efforts were made to find a solution, but to no avail. On August 9, 1943, Franz Jagerstatter was beheaded in Brandenburg Prison. He had been given just 20 minutes to say goodbye to Franziska. He was 36 years old.

Fast forward to October 2007, and Franz’s beatification in a cathedral in Austria. There at the Mass was his 94-year-old widow Franziska. She had lived to see her husband, who had been excoriated and ignored for so long, finally recognised by the church for his heroic virtue, just one step away from sainthood.

Franz Jagerstatter knew what was going to happen to him and his family for defying Hitler, but he did it anyway. He calculated the cost and was ready to pay the price. He was willing to sacrifice his life for the sake of the Gospel. His family were willing to stand with him. If I had been in his place, could I have done that? Could you?

Next Thursday it will be exactly 40 years since I joined the Redemptorists. I was 17 years old, just finished the Leaving Cert, pimple-faced and full of zeal. The religious life was what I wanted. I thought I had it all worked out, certain I knew what I was getting into. Nine years of study, profession, ordination, then parish missions. A cloudless horizon ahead. But clouds drifted in, often obscuring the horizon. Scandals, clericalism, loneliness, celibacy, friends leaving, vocations falling, church attendance plummeting, the Vatican censoring what I said – so many crises, obstacles. Like a Sat Nav after going off-route, I had to recalculate, reimagine, recommit. Entering religious life seemed much easier in 1979 than today. Now there is a deeper awareness of the cost, of the price.

As there is for all of us gathered here. In Ireland today, to be a Christian doesn’t mean literally risking your life, but putting Jesus first is still a risk, because it means going against the grain. It means believing and acting in ways that the cool people think are foolish.

Today’s Gospel asks us to think about our response to our baptismal calling; whether we are totally committed. Do you stick your neck out for the Gospel? Are you all-in? Do you know the potential consequences? Have you calculated the cost?

Just how humble are you? Homily for the 22nd Sunday of the Year

I’m a natural backbencher. I’m shy around people I don’t know well. I don’t mix easily. I prefer the background.

It’s one of the reasons I don’t like doing weddings, unless they are of family or close friends. The church part is ok, but the hotel part – the eating and dancing part – I find taxing. When it comes to mealtime, I try to sit at an inconspicuous  table, but almost invariably I am told to sit at the top table. Usually, I end up at the end of the table, with nobody on one side of me and the deaf granny of the bride on the other. After a few minutes, the conversation runs dry, and I sit there uncomfortably waiting for the meal to end. I prefer the backbenches.

Today’s readings stress the importance of being humble. In the Book of Ecclesiasticus, the author advises that “the greater you are, the more you should behave humbly. There is no cure for the proud person’s malady,” the author says, “since an evil growth has taken root in him.”

In the Gospel, Jesus advises that if you’re a guest at a party, go to the lowest place and sit there, so that when your host arrives, you may be told to move higher. Jesus also proposes that when you hold a party, don’t invite the rich and influential, who can pay you back, but rather the poor and the outcast.

His advice sounds like a recipe for social suicide, but the point Jesus makes is clear: The Christian isn’t concerned with image or status or power or social standing but with service of others. Humble service of God and neighbour is what counts.

Jesus, the servant king, is the best example of humility. Jesus identified with the least of all. He chose the sick over the healthy, the weak over the powerful; the poor over the rich, sinners over the pious. He washed his disciples’ feet. He mixed with outcasts. He emptied himself, taking the form of a servant. Hr is our model. We imitate Jesus by living humble lives.

Today’s social media world, with its focus on beauty and bling, makes it harder than ever to live humbly. Our competitive environment promotes individualism, the survival of the fittest, vanity, vaulting ambition. To get on in life, you must be aggressive, driven, obsessive. To succeed, you must be selfish, self-centred, ruthless.

Humility is different. Humility is the opposite of Me First individualism. It’s the ability to stand in the other’s shoes; to consider experiences that are not our own. It is revolving our actions around others rather than ourselves. It is being least, being last, being servant, being little, being insignificant.

How, then, must we be humble? Three ways, I suggest. 

Humility is self-awareness, acknowledging our smallness before God. Despite our best efforts, we sin all the time. No matter what our role or rank in society or church, we sin all the time. We know we’re not perfect. And so the humble person never has a big head. The humble person is without ego or vanity or pride. The humble person doesn’t rush to judge. The humble do not look down on anyone based on race, sexuality, gender, religion. They never discriminate against, bully, exclude. How can we look down on another when we know how imperfect we are?

We acknowledge our littleness before God at Holy Communion when we say, “Lord, I am not worthy…” I am not worthy that you should come into my house. I am not worthy of being in your presence. I don’t deserve you. Humility is honest self-awareness writ large.

Humility is selflessness. Pope Benedict caused a sensation six years ago when he announced he was resigning. For age and health reasons, he was stepping down. Popes didn’t do that. No pope had done it in over 600 years. Few had ever done so willingly. Benedict did. He voluntarily relinquished the top job in the church. He renounced power, and the perks, privileges and pomp that accompany it.

What he did was rare because people are not inclined to give up office or status, if they can help it. We want to hold onto what we have attained for as long as we can. The world is full of people desperately scrambling for the top. Humility is the opposite of that. It’s not self-seeking, not lording it over anybody, but placing ourselves at the service of the other, any other, all others. Washing feet. Humility is selflessness writ large.

Humility is simplicity of life. It’s an attitude Francis has trademarked since becoming pope – his refusal to live in the papal apartments or use a limousine. His insistence on wearing the same black shoes. His use of ordinary language.

Our world is greedy and grasping. It brainhacks us to believe we need to look young and perfect, never to be content with how we look. It encourages reckless narcissism; more bling; persuades us we can never have enough. We always need more to provide that extra security, extra comfort – because we’re worth it.

Humility is being satisfied with enough. It’s knowing that our biggest treasure, our ultimate security, is God. Always wanting more gets in the way of putting God first. Simplicity of life is also a way of cherishing the earth, which is facing imminent catastrophe, and of showing solidarity with the poor, who through others’ greed are denied life’s basic comforts. Humility is simplicity of life writ large.

Today’s readings aren’t about shunning the limelight, or being invisible, or staying silent. They’re a summons to a selfless, wholesome way of living that imitates Jesus, the servant king.

Words delivered at the funeral of my mother, Breda Moloney (4 July 2019)

My mother always hoped she’d die before my Dad. That way, due to my father’s popularity, she’d be guaranteed a reasonable turnout at her funeral. Though my father predeceased her by more than three years, mother’s worries were unfounded. She was loved, respected and admired in her own right as witnessed last night and today.

Emotions are raw at one’s mother’s passing. No matter how old she was or well prepared, no matter how eager she was for the journey, or how frail her body and mind had become, nothing can prepare you for the loss of your mum. The longer the life the harder the letting go; the more intense her presence the more jarring her absence; the deeper the love the more broken the heart. We don’t feel cheated or betrayed (she lived a long and good life), but neither are we satisfied, for there was life in her yet, and she died in a way we would not have wanted.

Our dominant emotion is one of gratitude. She lived for four score and ten years, a noble and full life. For almost all of that time she was robust, independent, physically and mentally sharp, our undisputed reigning monarch. We marvelled at her wisdom, the well of knowledge and insight she had accumulated and dispensed unsparingly. Her sagacity always astonished us. We delighted in her sharp brain, still on top of things after decades of active service, always clued in, figuring out practical solutions to problems we couldn’t solve, a brain that, even in her final illness, could rattle off epics like Young Lochinvar to anyone willing to listen.

So much has changed since she was born the year of the Wall Street crash; society today bears no comparison to the stable, rural setting of her younger years, but she took all those changes, whether in technology or social mores, or in understanding of the complexities of human relationships and gender and sexuality, in her stride. Change never flustered her.

We adored her quick wit and telling phrase and sharp retort. A skill she passed on to many of the next generations.

We marvelled at her gritty determination. I think of her undertaking those steep, almost perpendicular, lung-bursting walks around the loop on Cape Clear island. One morning, at the summit of the hill, pausing for breath, we encountered a young couple breathlessly pushing a buggy toward us. “Tough walk, this,” the man observed. “Especially if you’re 82 and a half,” my mother retorted. Just as with being faithful to her recent physiotherapy exercises, she met every challenge head on. She refused to be defeated.

We admired her strong work ethic. The Redemptorist founder, St Alphonsus Ligouri, made a vow never to waste a minute; to make good use of every second God gave him. Though she never made a formal vow, my mother also never wasted a second. She always had to be doing something constructive. For years she got up at dawn to milk cows, feed calves, wash churns, care for her growing family, her bed-bound mother.

In her twenties, with her brother George, she trained greyhounds, won lots of races, knew almost every dog track in the country. Later, she kept a large coop of hens and ducks, supplying local shops with free-range produce.

Almost 50 years ago, we installed an ultra-modern milking parlour, capable of milking eight cows simultaneously. It was marketed as a ‘one man milking parlour,’ but my mother asserted there must have been a flaw in the product or marketing plan, because the one man always required the presence of one woman too.

She made and repaired our clothes, knit thousands of jumpers and cardigans, supplied schools with their uniform knitwear. During peak season, she knit five jumpers a day. At night, she would sow or knit as she watched TV. She frowned on idleness. She couldn’t understand how my father and I could watch TV with idle hands and empty heads.

We worshipped her supremely gifted hands. Hands that not only washed and milked and baked and cooked and crafted and wallpapered and sowed and gardened and farmed, but also that bathed the ulcered feet of her own mother, and helped raise 14 grandchildren and two great grandchildren, and cleaned and changed my ailing father when he could no longer do so himself; hands that enthusiastically rubbed my back, easing my chronic pain. Hands that cut her sisters’ hair when they visited from the convent. Dexterous, industrious, sensitive, soothing, graceful, gentle, healing, Godly hands. Hands at rest at last.

We were privileged in her love. There is a classic devotional book by St Alphonsus Ligouri called The Practise of the Love of Jesus Christ, that offers prescriptions for living a holy life. My mother never read it, but she didn’t need to. She lived it. True love is not grasping or self-obsessed or begrudging. It is never selfish or manipulative or self-seeking. True love forgives, serves, sacrifices, empathises, always makes allowances. True love lives for others. My mother was the most other-centred person I have ever known. What made us happy made her happy; what made us sad made her sad; what troubled us troubled her; what delighted us delighted her. She loved us when we did our best; loved us when we let her down. She loved us unequivocally, unconditionally. 

She was lucky in her birth family, the Ryan Georges, and in her husband, Mick Moloney, a hard-working, simple, virtuous man – and they were lucky in her. About four years ago, as my father sat wheelchair-bound and helpless, and I sat beside him crippled with back pain, we watched, as booted and rubber glove-clad, and carrying scissors and bucket, she scoured the hedgerows sourcing nettles for dinner (which she cooked with cabbage several times a year). Full of admiration, my father said, “Where would we be without her!” He knew every day of their 55 years together how deeply fortunate he was to have her. Without her he would never have reached the age of 84; without him, she would never have had the purpose and love that gave her life meaning.

She was the classic home bird, spending her life in the house in which she was born on 18 February, 1929. Her life centred on home and family. She was profoundly shy (unlike my father, who loved to talk). During her final year of school, she was sent as a boarder in Doon. She loathed it, she couldn’t bear being away from home, even if the distance was barely a mile. She stood for hours at the top floor school window facing East, hoping to catch a glimpse of any family member making their way into the village. She loved nothing more than being out on the farm with her brother, George, and her father, Tommy.

Lately, she missed no longer having a phone. It was a cry of loneliness, of grief. She didn’t have a phone because most of those to whom she spoke every day were with us no more. Not having a phone represented those she had lost.

She despised old age; hated lacking independence; hated needing constant attention; hated being a burden, hated being unable to knit or play Suduko or do the things she used to take for granted.

My father’s sudden death began her slow decline. It shocked her so much she had a breakdown, post traumatic stress. She never recovered. She used to imagine he was in bed with her, still by her side. When one loses a partner after half a century together, the one left behind is no longer fully alive.

If ever a person was ready to go, it was mother. She prayed for it. She longed to join Mick, and her infant son, and her parents and brother and sisters. Her bags were packed long ago. She was prayerful, devout, righteous, conscientious (like my Dad), who lived the beatitudes, who modelled the Sermon on the Mount. She and Dad were Christians in the proper simple sense.

Today’s gospel speaks of the wise person who built their house on rock, the rock of faith. Mam built her house on the rock of faith. Nothing could shatter it. No storm could bring it down. It protected her through the up and downs, the joys and sorrows of her long, good life. St Paul’s soul-soothing, Spirit-saturated, reassuring words to the people of Corinth were addressed to my mother also: “Eye has not seen, nor ear heard, nor has entered into people’s hearts, what God has prepared for those who love him.”

Mother was our matriarch, our anchor, our stronghold, our shield, our fount of wisdom, our conscience, our rock of ages, our best selves. We were blessed, and will remain forever blessed, to have her as our mother.

Now, going to her place of rest atop her beloved Mick, she can say confidently with St Paul, when his work was done: “I have fought the good fight, I have finished the race, I have kept the faith.”

Words spoken at the graduation celebration for the Leaving Cert girls of Laurel Hill Secondary School, Limerick (22 May 2019)

I know you won’t believe it but it’s 40 years since I did the Leaving Cert. Yep, I know. Looking at me, you wouldn’t think it could be any more than 35! Another thing I know is just how short life is. Life flashes by. It’s fleeting. There are four rules for life I’d like to offer you, four lessons I’ve learned as I’ve turned grey, four ways to grow. Each begins with the word ‘love.’

The first is this: Love life. It may seem obvious but live while you’re alive, from the beginning of the miracle to the unwinding of the miracle. Your school-leaving is a moment of opportunity, a time to blossom and grow. Boundless possibilities await. Grasp them. Don’t somnambulate. Don’t be curtailed by glass ceilings or self-doubt. Don’t allow anyone to put limits on what you can do, or where you can go, or who you can be. Research published last week by Cornell University found that our biggest regret in life could be never becoming who you want to be. Our world brims with colour and wonder and potential. See people and the world in all their diversity, individuality, richness. Practice present moment awareness. Be slow to judge. Be curious. Be woke. Grow in wisdom, knowledge, grace. Become the person you’d like to be. Always grow in love of life.    

Second rule: love others. Expand your heart. Tragically, ours is a cut-throat, super competitive world; a Darwinian jungle that champions rugged individualism, survival of the fittest. A ‘me fein’ battlefield with little room for idealism or solidarity or tenderness. One where, in the words of Abba: The winner takes it all.

But to grow is to open ourselves up to others, to love others, all others. It is to look beyond ourselves. The lessons of Brexit, of Trump, of impending climate catastrophe, of narrow nationalism, are that we need each other. We are codependent. It’s what the Gospel advocates – to welcome and include, to be just and tolerant, to give and forgive. It’s what climate activist Greta Thunberg has been doing for the past six months. It’s what top American opinion writer, David Brooks, advises in his new book, currently a New York Times bestseller. He explores what gives life meaning. Ultimately, he says, “We are defined by how we treat the stranger and the least among us.” Even if God doesn’t rank high in our priorities, he says, live by the values of the Sermon on the Mount. Love others. Love indiscriminately. Scatter seeds of love. Always grow in love of others.

Third rule: love yourself. Have an infinite sense of self. Our world is  suffocating and pressure-filled. Preparing for exams, you know all about that. The pressure to be successful, with a rewarding career and a big income, and a perfect family and a nice house, is huge. Social media, with its obsession with looks and money and celebrity, makes self-love even harder. It’s a reason why sales of make up, even for young men, are booming. Image trumps integrity, honesty, authenticity.

And this pressure costs. It can affect our self-esteem. We look at ourselves and think we don’t measure up, that we’re worthless, even that we’re failures. It can have other negative effects too – like self-harm, bulimia, anorexia, addiction, depression, even suicide. We become damaged, dispirited, disappointed.

For years, I struggled with self love. I had persistent acne, thick glasses, a weak left side due to cerebral palsy. I hated mirrors. I remember one day, three other student priests and I got talking to some random young women. They were shocked to discover we were becoming priests, and I’ll never forget what one of them said. Gesturing toward my three friends, she said, “You don’t look like apprentice priests,” then turning to me, she said, “but you look like one.” It wasn’t meant as a compliment. What she was saying was I was so unattractive that priesthood was all I was fit for.   

The fact is: each of us, every single one of us, is unique, irreplaceable, priceless, precious. The bible tells us God created each of us in God’s own image and likeness. God shaped us after God’s self. We reflect God, and God is perfect. God never creates failures. God, and our families, wants us to see ourselves as God sees us.

So, at the end of the day, it doesn’t really matter whether you get 600 points in the Leaving or 100; it doesn’t really matter whether you attend Oxbridge or never get to college; it doesn’t really matter whether you make the Irish tag rugby team or the Irish hockey team or are allergic to sport; it doesn’t really matter whether you become a social media influencer with a million followers or are followed by a few Russian bots; it doesn’t really matter whether you are 200 pounds or 100, or a size 8 or a size 18, or are ambidextrous or have one good hand like me – the only thing that matters is that you see yourself the way God sees you and love yourself the way God loves you.

Be your authentic self. Authentic self-love is not selfish or narcissistic; it is never obsessive or jealous. It’s acknowledging the beauty and gifts you have in abundance, celebrating them, nurturing them, using them well. Love yourself. Always grow in love of you.

Final rule: love God. Religion in Ireland is going through a hard time. Many don’t bother with the church. Many are angry with it. Understandably so. But I say: love God. Don’t let go of God. Be open to the transcendent, because you will need God.

Life is difficult. No one escapes setbacks. Everyone hurts sometime. But remember, even though friends and classmates may let you down, God won’t let you down; even though individuals may break your heart, God will never break your heart; even though the church may disappoint you, God will never disappoint you. Always remember that God is with you – in the good times and the bad, the happy and the sad. Even though we may abandon God, God never abandons us. The seed of faith has been planted in you, nourished by your family and school. Cultivate that seed. Let it burrow deep in you. Water it. Always grow in love of God.

Love life; love others; love yourself; love God – four rules for life, four pathways to growth. They can be summed up in five wise words written long age by St Paul in his letter to the Ephesians. He encourages them to live a life of love. Easy to remember. Three little ‘l’s. Live a life of love. Live a life of love – and you will grow in wisdom, fulfilment, peace. Live a life of love, and you will live a life that’s full, and you will be happy.

Words spoken at the funeral of Sr Helen Ryan (April 25, 2019)

Sometimes people surprise us. They catch us slightly off guard, and that’s what Sr Helen did on Monday. She slipped away before we had a chance to say goodbye. But she was always her own woman, and always did things her way.

Aunt Peggy chose a good time to die. She died in Easter week, the greatest week in the church’s year, the week we celebrate the Lord’s resurrection, the greatest event in salvation history.

She fully subscribed to the message of today’s Gospel, of this Easter season. She knew in her bones that Jesus is the Way, the Truth and the Life. She sought to live his Way, to know his Truth, to experience his Life. She spent her long life honouring Jesus.

So, from Sr Helen’s point of view, she couldn’t have chosen a more opportune time in which to go to her heavenly home.

Today, as we celebrate this liturgy of farewell, our dominant mood is one of thanksgiving, gratitude for a long life lived well.

And she lived a long life and lived it well. She would have been 96 in June – an age she was sure she’d never reach. And for more than 90 of those years she was blessed with a sound mind and reasonable independence. A great blessing.

Peggy Ryan was born in Doon Co Limerick in June 1923, as the nascent Irish Free State struggled to recover from bitter civil war. Being a delicate child, it was recommended that a goat be purchased to nourish her with its milk. She had no great interest in school and wasn’t the most assiduous student – but still she passed the Leaving Cart without difficulty. Afterwards, helping out on the family farm, she was unsure what to do with her future, until she felt the Lord inviting her to try religious life. She entered the Sisters of Mercy in 1945, as Nazism was collapsing in Europe and tumult reigned across a broken world. She said that from the first day she entered, she knew she had made the right choice. She never doubted her vocation for a moment afterwards. Though lonely for home, she was happy, as happy as could be. She had found what she was looking for.

The young Sister of Mercy trained as a nurse and was assigned to St Finbar’s hospital, (still known to some as the Poor House). After receiving that appointment, she wrote home to her father, “You were threatening me that if I didn’t get a focus in life, I’d end up in the Poor House. Well, I’m in the Poor House now!”
She nursed there for several years (her only time outside St Maries), before taking charge of the House of Mercy, to which she devoted most of her life. She loved that ministry and those she worked with.

She treated them with care, respect and unfailing devotion, and they loved and appreciated her in return. I got to know several of these women during my many childhood trips to Cork, as did my sisters. Sr Helen’s solicitude shone through. They were like extended family.

But not only was Sr Helen a wonderful carer, she had also great business acumen. She ran the knitwear enterprise in a professional way. She was able to negotiate with tough clients like Dunnes Stores and earn their loyalty and respect. I always thought that had she pursued a career in the outside world, she would have been a millionaire. It seemed that everything she touched turned to gold.

After she retired from this work in the mid-1990s, she had responsibility for the ministry to the poor here in St Maries, a task she took on with relish, a task central to the Mercy Sisters’ charism. She committed herself totally to every ministry she undertook, recognising that it was in service to God.

Several words come to mind when I think of Sr Helen. The first is determination. Once she decided to do something it was going to be done. She never countenanced failure. Twice she broke her leg badly, but each time she came back more resolute than ever. I picture her slowly climbing the hill on Cape Clear island on top of which stood our rented house, a hill so steep the owner was shocked the day we arrived on the island and he saw how old our little group was. But foot by foot, she climbed, never hesitating, til she reached the top. And she would do it all over again the next day. A metaphor for her life.

In her fifties she decided to learn to drive. I don’t know how she passed the test or negotiated Cork city’s crazy roads without incident, or found her way around the country – but she did. Her determination saw her through. She felt safe because her choice of car was based on religious considerations – a Fiat 131. Fiat – confidence or trust in God. 131 reminded her of the Holy Trinity – one in three and three in one.

She taught my sister Margaret how to drive, and after two or three quick lessons, had Margaret drive all the way from St Maries of the Isle to Doon. How both arrived home unscathed can only be attributed to the intervention of the Holy Trinity.

Another word is obsession, or in teen speak, fangirling. She was a fangirl before the term was invented. She would become interested in an individual, a tv show, a celebrity, a politician and be utterly devoted to them. Bobby Ewing, Princess Diana, David Beckham, Ian Paisley, CJ Haughey, Jack Lynch, in the very old days – an eclectic collection. She loved gardening too, and spent hours arranging and rearranging her patch of garden, inveigling the help of Bertie. It was a mystery how she was able to lift rocks so large they were almost heavier than herself.

She was a bit of a gatherer/collector, and her desk and room would be crammed with trinkets and assorted paraphernalia of all kinds. To confirmed minimalists like myself, it was hard on the eyes. The decluttering expert Marie Kondo would have her work cut out with Sr Helen. All her possessions gave her joy.

Another word, of course, is home/family. Though away from Doon for three quarters of a century, she still called it home. She must have been one of the few religious sisters in Ireland to still have her own bed in the house of her birth right into her nineties. And home she came, as often as she could, by car or train, until just a few years ago. She was fortunate to be able to do that, and we were fortunate that she could. She doted on her nieces and nephews and her grandnieces and grandnephews, Ryans and Moloneys. She showered us with love, offered us opportunities – my sisters got summer jobs in Cork because of her – helped my mother promote her knitting enterprise.

With her sturdy old camera, she chronicled our growing up, filling albums with photographs neatly captioned. She joined us on family holidays, took us on pilgrimage, filled us with goodies. She loved Vienetta ice cream. She kept a daily diary that recorded all the her thoughts and activities, as well as how often she rang my mother (which was almost daily) and how often she came home (almost every other week). She loved us and we knew it. I think of all the copies of Reality magazine she sold for me, going door to door, many hundreds of them, with her ledger full of subscribers and her accounts carefully tallied. It was a difficult chore to do, month after month, year after year, and I knew the reason she did it was out of love for me.

The word I associate with her most of all is faith. Sr Helen gave her life completely to God. Everything she did was rooted in her unwavering faith in God. Never afraid of exploring new avenues to God, she enthusiastically embraced the new religious movements in the church that followed after Vatican II. In the 70s, it was Charismatic Renewal. We spent several Easters at giant Charismatic Renewal meetings with her in Limerick. She never received the gift of tongues but she was loquacious enough in one language. Later it was the neo-Catechumenate. Every week she had prayer meetings to attend, and every year pilgrimages to go on. She didn’t just know about Jesus, she knew Jesus. She was a wonderful ad for the religious life and the Christian faith, a woman of compassion, a sister of Mercy. Knowing that she was in God’s safe hands, she had no fear of death.

Though wonderfully cared for and comfortable in her last years, it wasn’t easy to watch this irrepressible, vivacious, dynamic little woman slowly fade to skin and bone. To see her mute and disengaged, smiling but not really comprehending, living but not alive.

For almost three quarters of a century she served God as a Sister of Mercy in this place. She was a rock of faith, a fount of love, a model for how a religious should live. She conveyed, in the words of Pope Francis, the joy of the Gospel. She lived the Sermon on the Mount.

In his apostolic letter, Gaudete et Exsultate, published last year, Pope Francis examines what it means to be a Christian, what makes a saint. He describes the beatitudes in Matthew’s Sermon on the Mount as “the Christian’s identity card.” He says, “If anyone asks: what must one do to be a good Christian?” then “the answer is clear. We have to do, each in our own way, what Jesus told us in the Sermon on the Mount.”

We gain true happiness by aligning our wills and our actions with the will of God, as expressed in the beatitudes. In living like this, Pope Francis says, we become the saint next door. That is how I remember Sr Helen, a saint next door, who espoused the beatitudes. Pure in heart, poor in spirit, righteous, meek, merciful, empathetic, a peacemaker.

We commit her soul to God today, relieved that she is free at last from infirmity and the burdens of old age, thrilled that she is now able to enjoy, with her family and loved ones gone before her, the just reward of a good and faithful servant of God. We rejoice and are glad.

A message from St Patrick (homily for St Patrick’s Day)

St Patrick’s Day was one of my favourite days of the year when I was growing up. There was the fact that we had a free day from school and the big parade in Limerick. Plus there was the fact that we all wore shamrock – the bigger the sprig the better.

I always wore the biggest sprig I could find – and I loved doing it because, after all, it was a badge of my identify. It represented who I was, how I saw myself, and it made me feel proud. Proud to be Irish and proud of the faith St Patrick is credited with bringing to these shores 1,600 years ago.

So proud was I of my Irishness and my faith it was no surprise that for my confirmation, at the bright old ago of ten, I chose the name Patrick. 

Pride, of course, is one of the seven deadly sins, but it also can have a positive aspect. Pride can be about appreciating what we have; acknowledging what we have to celebrate; it can be about standing tall, conscious of our achievements.

And that’s what we do on St Patrick’s day, and what countless others do across the world, as they celebrate their Irishness, or become Irish for the day. They take pride in their heritage.

I wonder what St Patrick would say to us Irish if he paid a return visit today. I think he would start by acknowledging all the good things we should celebrate and be proud of:

  • Our extraordinary generosity – which shows itself in good times and bad. Think of the service and sacrifice of Michael Ryan, the Lahinch-born engineer killed in the air crash in Ethiopia last week; he was part of our long history of giving and compassion.
  • He would celebrate the strong community spirit which is still evident, the support people in local communities offer each other, especially in difficult times. Think of the hundreds of thousands of euros raised in the past week for cancer-stricken former Cork All Ireland winning footballer, Kieran O’Connor.
  • He would point to our wonderful creativity – which expresses itself in the arts and music and culture. Think of our current generation of great Irish writers who continue the proud tradition of Heaney and Yeats and Swift. Recall that it’s 25 years since Riverdance was first performed and how Irish music and dance has entertained the world.
  • He would thrill to our sporting success in so many fields, our ability to punch above our weight (though not in Cardiff yesterday). Fourteen winners at Cheltenham this week. An organisation in the GAA which is probably the most professional amateur body of its kind in the world.
  • He would note the resilience we have shown, especially in those difficult years of economic distress and hardship. No rioting, no civil unrest – just quiet determination and forbearance.
  • He would spotlight the talent of our young people, the demand for their skills by the world’s top tech companies, almost all of which have a major campus here.
  • He would praise our tolerance and openness in a world increasingly less tolerant and open. Ireland is no longer the dull, monochrome country it was when I was young. It is more diverse, cosmopolitan, inclusive, mature.

 

 

All of these Patrick would tell us to celebrate. And I think, too, he would encourage us to use these strengths to build a more just society, that offers a decent standard of living to all our people, that is welcoming and inclusive and more equitable, a world leader in care of the sick, the poor and the earth.

Pride in our church has taken a tremendous battering in recent years. For so long we were rightly proud of our missionary tradition, of the extraordinary work Irish missionaries had done in every corner of the world, not only to spread the faith, but also to introduce education and health care.

And we were proud of our faith that had stood firm for centuries – the Mass rocks dotting the countryside giving testament to the faith of our forbears; the sturdy, stone churches built after the famine as a bold proclamation of resilience and hope. And so we wore the shamrock proudly as a symbol of that enduring faith.

Now, after years of revelations of wrongdoing, we look on a demoralised church, from which so many have walked away.

I wonder what message Patrick would have for our church if he visited Ireland in 2019. I think he would highlight the many good things we should celebrate and be proud of:

  • parents eager to pass on the faith despite all the challenges
  • religious like Fr Peter McVerry and Br Kevin Crowley who stand alongside the poorest and most vulnerable
  • organisations like the St Vincent de Paul who are Christ to so many in need
  • catechists, pastoral workers, and all those who give of their time to serve their parishes, keeping the faith alive.

All of these he would tell us to celebrate today.

And he would remind us, also, that whatever about losing faith in the church and its leadership, we should never lose faith in God. He would tell us to not let go of God because of the failures of the church. He would tell us to hang onto our faith, for there will be times when we will need it. It was his faith that kept him going, that sustained Patrick, in his captivity as a young man.

And he would remind us that the church isn’t just the hierarchy, weary men in collars and mitres – the church is the People of God, all the baptised. He would ask us to claim it, to work for a new evangelisation, a new spring, a vibrant Christian community, a church on fire – lay-led, welcoming, inclusive, prayerful, just, compassionate, tolerant, loving – a church of which he and all of us could be rightly proud.