Tag: Christmas

Ode to Joy – Homily for Christmas 2020

For any of us to lose our hearing is a tragedy. It cuts us off from much of life. But imagine being a supremely gifted composer, a musical maestro – and losing the one faculty you need most of all for your work. It’s akin to a pilot losing her eyesight, or a brain surgeon developing a tremor in his hands. Such was the catastrophe that befell Ludwig van Beethoven, born 250 years ago this month.

In his twenties, still honing his talent, Beethoven’s hearing began to deteriorate. He had to abandon his promising career as a concert pianist. Over the years, he tried every manner of medical intervention, to no avail. As a silent world enfolded him, he grew increasingly frustrated, irritable, withdrawn. Eventually, stone deaf, he had to rely on what he called his ‘mind’s ear’ when composing. Yet, despite this callous twist of fate, this cruel life sentence, Beethoven was able to conjure music of astonishing beauty, exquisite harmonies that soared. He crafted compositions of unprecedented complexity and grandeur, sublime, transcendent, immortal.

Music always remained for him a labour of joy. Beethoven’s symphony No. 9, his last symphony, ends with the Ode to Joy, a triumphant celebration of sisterhood and brotherhood that has become an anthem of European unity. It’s a majestic choral masterpiece that does what it says on the tin – a hymn to joy unconfined, a touch of the divine. Imagine being able to write something so extraordinary when you’re profoundly deaf.

Ode to joy. For Christians, Christmas is the great season of our joy. We mark the birth 2000 years ago of Jesus, Immanuel, God with us, who in his life, his message, his dying and rising, made our salvation possible. His birth is joy to the world, as the angels sing, joy unconfined. We celebrate God’s labour of love that gave birth to joy.

Joy is an experience our battered world badly needs after the long year we have endured.

Last May, as George Floyd choked under a policeman’s heavy knee in Minneapolis in the United States, his last gasping words were, “I can’t breathe.”

“I can’t breathe” is an apt metaphor for 2020. It describes the experience of those flattened by Covid 19. It encapsulates so much of our human experience.

“I can’t breathe” is an expression of the wearied cry of the world’s poor, whose plight is worsened by the pandemic.

“I can’t breathe” is the jaded cry of those continuously crushed by racism, in Ireland as well as overseas.

“I can’t breathe” is the exhausted cry of women and LGBT+ people and all who suffer discrimination.

“I can’t breathe” is the plaintive cry of our plundered, pulverised planet.

“I can’t breathe…” Three little words that express the suffering of our beautiful world. Three words that remind us of all we need to do to fulfil the angels’ message of joy to the world.

There are many for whom Christmas is the most painful time of the year – a time of sadness, loneliness, grief, loss.

We cry out for hope, for good news, for respite from drudgery and lockdowns and routine. Joy is something we need to experience and celebrate, and Christmas is the season of joy.

Pope Francis loves the word ‘joy.’ It’s sprinkled throughout his preaching and writing, it’s in the titles of his major letters and encyclicals – the joy of the Gospel, the joy of love, rejoice and be glad. It’s no surprise he loves that word because joy is the hallmark of our Christian faith.

Joy is the essence of this feast. The joy in knowing God is with us; the joy in knowing God has not forgotten us; the joy in love shared; the joy of families united. Christmas is an ode to joy.

And though Covid has left us weary, there is much to be grateful for this year, many reasons to rejoice. Gratitude for our dedicated doctors, nurses, carers, all our frontline workers, who have given of themselves so selflessly this interminable year; gratitude for the sense of community and shared responsibility that has kept transmission of the virus under control; gratitude for modern communications technology that allows us to stay connected, that enables businesses to keep going and liturgies to be broadcast, that helps us stay sane. Gratitude for the joy of sport, its ability to draw us together, for the excellent boost Limerick’s All Ireland hurling triumph has given the people of this city and county. We have many reasons to rejoice.

So remember today what brings our Christmas joy. Jesus’ humble birth has prepared a way for us to draw near to him. In our brokenness, our poverty, our weakness, our need, God comes to us. God’s presence is healing and life-giving and renewing. We shout for jo for we have been saved.

Feel that joy today. Let it seep into every molecule of your being. Let it envelop you. Invite it in, especially if you have lacked its fullness this year. Inhale it. Nurture it. Treasure it.

Share that joy. It’s a precious, priceless gift. Reach out to those you know who have found this year difficult, who find this time of year difficult, those laid low by illness or financial worries or separation or loss. By your words and actions, lift them. Carry them. Carry each other.

Hold onto that joy. These festive days will pass. Post-Christmas blues will sweep in. Our long Covid nightmare isn’t over. But when normality resumes, choose to continue to take refuge in God and to rejoice. Because of Jesus’ arrival 2,000 years ago, we are now able, even in the midst of darkness and uncertainty, to experience the joy of God’s presence forever.

An overflowing joy of which Beethoven’s immortal music is but a tiny little foretaste.

The Christmas I managed to upset an entire congregation

It was Christmas 2001 and I had been invited to celebrate midnight Mass in a small, non-parish church on Dublin’s north side, a place I had never celebrated Christmas before. The year that was coming to an end had been a tumultuous one, with people still reeling from the events of 9/11 and talk about yet more conflict in the Middle East.

I decided that I would talk about how at Christmas, some people experience the absence of God more than the presence of God, how they can find it difficult to feel the joy of the incarnation. I used a story to make my point. It was one told by holocaust survivor Elie Wiesel, who along with the other concentration camp inmates was forced by the Nazis one day to witness the hanging of a young boy in retaliation for an escape that had taken place. Being but skin and bone, it took the boy a long time to die. And as the child hung there, struggling between life and death, Wiesel heard another prisoner cry out: “Where is God now? Where is he?” And Wiesel found himself silently answering: “Where is God? Here he is. He is hanging here on the gallows.” 

The point I was making was that even in the darkest of times, God is with us.

As I preached, I could sense a shift in the packed congregation, an hostility almost. It was just as well that I was too obtuse at the time to pick up on this negativity, otherwise I wouldn’t have been able to finish the liturgy at all.

When Mass was over, during the recessional hymn, I processed to the back of the church to take up position by the door to greet people as they left. I hadn’t time to catch my breath before an irate younger woman descended on me. “Are you saying Mass tomorrow as well, Father?” she asked. I told her that I wasn’t. “Good,” she replied, “because you should never preach that again, especially to a church full of children at Christmas. It was totally inappropriate.” She stormed off, leaving me stunned. Not good at handling confrontation, I wanted to scamper to the sanctuary of the sacristy and hide there, but it was too late. By this time the congregation was filing out of the church through the door beside which I stood. There was no escape. 

They weren’t slow to make their feelings known. “Dreadful. Dreadful homily,” a man bellowed without stopping to talk or even look at me. Another older man said the same thing. His wife tried to soften the blow. “It was fine, Father. Don’t listen to him.” But her husband interjected. “No, he needs to hear the honest truth. It was the worst sermon I ever heard.”

By that stage I was so taken aback that I was physically shaking. Usually, I received praise for my preaching. I had never received criticism like that before. Christmas was ruined for me. I learned the painful way that people don’t want to be reminded of harsh reality at Christmas time. They want happy clappy, feel good, uplifting stuff. They want angels and mangers and shepherds and joy, and I gave them Auschwitz and public hangings. No wonder they were angry at me.

I learned my lesson. I preached many Christmas homilies in the years since 2001, and while I never danced around the challenges that confront Christians at Christmas, I have always focused on the positive. No more upsetting stories. No more graphic tales of execution. No more talk about the absence of God.

This Christmas I have been thinking a lot about the incarnation, the good news of God with us. I have tried to feel it, to sense it, but my physical pain keeps getting in the way. I feel God’s absence far more than God’s presence. All I can do is try to believe, like Elie Wiesel, that somehow God is present with me in my agony. I might not feel God’s presence; sometimes during the long, dark nights, I might doubt it or even deny it. But I’m sure God doesn’t mind. I will keep trying to struggle on, hoping for glimpses of God’s presence, hoping for any shaft of light to help me endure into another new year.

It’s time women were allowed preach in the Catholic Church – and lay and married men too

Last Sunday I preached on love. It was the first time I have done Sunday preaching since I went under the knife (twice) last November. When you preach in our Limerick church on a weekend, you do so at all the Masses. So I performed four times.The response was positive. I love preaching. Actually, I love public speaking. I was no more than 10 or 11 years old when I began delivering passionate political addresses with a hairbrush as a microphone.

I will never forget the first time I got to use a real microphone. I was reading in church at Sunday Mass. I was about 14 years old, and I tried to imagine I was Lincoln, or Churchill, or JFK, but it’s hard to electrify a crowd when all you have to work with is a dull passage from the Old Testament. Still, the experience exhilarated me. I was buzzing afterwards. I knew that whatever career I would choose would have a public speaking element.

For a long time, I was determined to become a barrister. It would be exciting to stand before a jury like one of the TV lawyers and use my oratorical skills to brilliantly and forensically demolish my opponent’s argument.

I also dreamed of a career in politics. It wasn’t the humdrum constituency work I was interested in, or messy meetings in smoke-filled rooms, but the opportunity to make speeches, and argue points, and even, eventually, once I got to the top, to address the nation. I could recite large parts of JFK’s inaugural address and MLK’s ‘I have a dream’ speech. I could imagine delivering speeches like that, but, of course, it never came to be because I got derailed down the religion road.

I still often wonder ‘What if?’

At least being a clergyman offers the opportunity to speak in public, like I did on Sunday. And, occasionally, to debate in public also. I have taken part in a number of university debates against top quality opponents over the years and won them all on a show of hands. There are few bigger thrills than having a student audience declare you the victor.

Not all my preaching has been a success. I remember vividly the Christmas midnight Mass when I got it spectacularly wrong. The little church was packed, lots of young families were in attendance, and I spoke about how at Christmas many people can experience the absence of God rather than God’s presence. I used a story from Auschwitz to illustrate my point.

I knew half way through the homily that it wasn’t going down well, and after the Mass was over and I stood at the back to greet people as they left, several made sure to let me know what they thought of my performance.

“Disgraceful!” one man exclaimed. His wife tried to be more diplomatic. “It wasn’t that bad, Father, don’t listen to him,” she said. “No, he needs to hear the truth,” the husband retorted. “Someone needs to tell him.”

Another woman, two kids in tow, told me forcefully never to preach that sermon again. Others said the same thing.

I was distraught. I knew I had miscalculated badly. Christmas should be uplifting and cuddly and child-friendly. Mine was the opposite. I vowed never to make a mistake like that again. And I haven’t.

I think one of the great weaknesses of the Roman Catholic Church in Ireland has been the quality of its preachers and preaching. Some preachers are always going to be better than others. They have an aptitude for it. They work at it. They enjoy it.

Some will never be brilliant but, with determination and effort, they can and do improve.

But a lot of clergy, it seems to me, do not try very hard. And maybe do not care a great deal any more. They are too tired or too busy to prepare adequately. They commit little or nothing to paper. They feel they have said it all before, or they have a few pet topics they keep returning to. The whole exercise is a chore for them as well as for the congregation. I sometimes wonder how so many people put up with it week after week.

And of course it is difficult for both priest and people when the priest has to face the same people every Sunday and the people have to face the same priest.

The preaching problem will become even more acute as the number of priests continues to fall. Importing clergy from overseas, who have no knowledge of our culture and for whom English is not their first language, will only exacerbate the problem.

Priests need more training. When the Redemptorists ran renewal courses for clergy and religious back in the 70s, 80s, and 90s, the preaching segment was the bit the participants disliked most. Each had to compose a homily and deliver it to camera as if in his own parish setting. And then the others were encouraged to critique his performance. He would naturally get defensive and his colleagues would always be reluctant to say something negative about his content or delivery.

Most of them found the whole ordeal excruciating, most made excuses about being in an unnatural environment that put them off their game. Many were in denial about how dreadful they actually were. I doubt that most took any lessons on board at all.

And yet priests need training and regular refresher days, because preaching is such a vital part of their ministry. Not all are going to be spellbinding orators or storytellers, but everyone can do better, if they try and if they prepare.

It is a shame and unjust that only priests and deacons are permitted to preach at the Eucharist. Women’s voices are never heard (unless occasionally one is invited to “say a few words” after communion). Married voices, unless the preacher is one of the few convert priests, are never heard either. So much wisdom is being lost. So much needs to change.

But change won’t come while we remain trapped in the current clerical model of church. Maybe the slow disappearance of priests in Ireland and the western world will bring about the change that is needed. Then good lay people will be required to preach and teach. For if they are not, the gospel will not be proclaimed and the church will become even more irrelevant.